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The Existential Moment – Focus on the Interpersonal

Rorschach inkblot - card 1 of the test

Say what comes to your mind!

Researchers have unveiled a powerful adaptation of the classic Rorschach inkblot test in a groundbreaking development that some say is set to revolutionize therapeutic diagnostics. Dubbed “The Existential Rorschach,” this innovative tool is designed not only to probe the depths of the unconscious but to directly confront individuals with existential angst and the most profound existential givens: the inevitability of death, the quest for meaning in a seemingly indifferent universe, the terror of freedom, and the weight of personal responsibility. Using computational models based on chaos math and non-linear dynamics theory, a carefully curated series of AI-generated inkblots resembles cosmic disorder and the intricate patterns of life. Participants are said to experience a profound engagement with existential concerns and dilemmas, leading to moments of startling clarity and existential awakening. Critics are wary, questioning the ethics of the approach and the threat of inducing existential crises. Nonetheless, the buzz around this innovative method is undeniable in some circles, given the opportunity for clients to grapple with their way of “being in the world.”

Or maybe not. Happy April Fool’s Day!

Still, before we dismiss “The Existential Rorschach” entirely, let’s linger for a moment. The Rorschach test reveals clues about a person’s inner world. It operates on the principle that people project their perceptions and conflicts onto the inkblots. Critics contend it’s not scientifically valid or trustworthy. Proponents value it for its ability to open a window into a client’s world.

Existential-Humanistic therapy focuses on Four Dimensions of Therapeutic Encounter: client, therapist, interpersonal, and cosmological. The third dimension, “the relationship” in the “here-and-now,” has elements of a Rorschach. It helps unveil how clients relate to themselves, others, and the world. Notably, it assumes the therapeutic relationship mirrors a client’s interactions outside therapy. Relational dynamics inform the therapist about the client’s coping mechanisms, self-world constructs, and core vulnerabilities, informing decisions in the therapeutic process.

Even more, the relational focus of E-H therapy emphasizes the “here-and-now,” encouraging therapist and client to reflect on the nature of their connection. This approach assumes that fostering a safe, intimate therapeutic environment promotes healing. It also provides an opportunity to tackle the client’s relational difficulties “in the moment.” Therapy becomes immediate, transparent, and intimate, allowing for real-time feedback and the opportunity to engage with and work through core vulnerabilities, enhancing the therapeutic process’s healing potential.

Links to Related Blog Posts:

Read more posts about the therapeutic relationship and the interpersonal dimension in E-H therapy.

Read more posts about the person of the client, their self-and-world constructs and core wounds and vulnerabilities here on EHI’s blog

Read all the Existential Moment series posts on EHI’s blog.

Existential Moment Author: Scott Gibbs, LMFT, EHI Board Member-at-Large | Website: www.mscottgibbs.com | Twitter: @Novum_Organum

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The Existential Moment: New Year’s Resolutions

“Ring out, wild bells, to the wild sky…” Tennyson’s words from In Memoriam call us to a reckoning with the old year and the birth of the new. His poem pulses with the longing to discard what weighs us down personally and socially—detachment, pride, regret, etc. — and to embrace a brighter beginning. But the transformation he invokes is not simply a celebration; it is a call to action, a challenge to confront ourselves honestly toward living differently.

What do we leave behind as the bells ring out, and what new commitments do we make as they ring in? 

This moment of transition mirrors a deeper, ongoing question central to Existential-Humanistic therapy: “How am I presently living?” and “How am I willing to live?” These questions, like Tennyson’s appeal, invite us to envision change and engage with it courageously.

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