
The Existential Moment: Working With Resistance
Haven’t we all pushed harder and harder on a door that would not open, only to pause, look at the handle, or see the sign “pull,” realizing then it was

Haven’t we all pushed harder and harder on a door that would not open, only to pause, look at the handle, or see the sign “pull,” realizing then it was

“Mind precedes all mental states. Mind is their chief; they are all mind-wrought.”– The Buddha, Dhammapada, Verse 1 Cognitive restructuring, a core Cognitive Behavioral Therapy (CBT) technique, systematically identifies and

In 19th-century Vienna, Sigmund Freud confronted a mystery that medicine couldn’t explain: patients with symptoms like paralysis and seizures, yet no physical cause. One case, Anna O., became a turning

In Flanders FieldsBy John McCrae In Flanders fields the poppies blowBetween the crosses, row on row,That mark our place; and in the skyThe larks, still bravely singing, flyScarce heard amid

The “good enough mother” (later “good enough parent”) concept is not just a cute catchphrase but a powerful view into the parent-child relationship. It describes a mother who provides an environment that meets the child’s needs adequately but not perfectly, allowing the child to experience and manage frustration in a safe setting. This approach, often overlooked or assumed, plays a pivotal role in helping children develop resilience and independence as they learn that the world will not always cater to their needs immediately or perfectly. Winnicott argued that being a ‘good enough mother’ is crucial for healthy emotional and psychological development, as it balances care and challenge, enabling children to grow into well-rounded adults.

Say what comes to your mind!
Researchers have unveiled a powerful adaptation of the classic Rorschach inkblot test in a groundbreaking development that some say is set to revolutionize therapeutic diagnostics. Dubbed “The Existential Rorschach,” this innovative tool is designed not only to probe the depths of the unconscious but to directly confront individuals with existential angst and the most profound existential givens: the inevitability of death, the quest for meaning in a seemingly indifferent universe, the terror of freedom, and the weight of personal responsibility. Using computational models based on chaos math and non-linear dynamics theory, a carefully curated series of AI-generated inkblots resembles cosmic disorder and the intricate patterns of life.

Existential Humanistic Therapy is relational and experiential. What is the role of love in therapy and in the therapeutic relationship?

Reflection is a bit like the work of the Spirits of Christmas Past, Present, and Yet to Come. We mirror or reflect our client’s experience—the content presented, the process or experience in the moment (e.g., nonverbals, tone, pattern of speech, etc.), self and world constructs (e.g., “I am…”), protective patterns and inner tensions, and core vulnerabilities or wounds.

E-H Therapy is experiential and relational. The approach leverages several “micro-skills “to develop experience in the room, including tagging, slowing down and tuning in, reflecting back, etc. Each works to deepen presence “here-and-now.”
One skill is “bringing there-and-then into here-and-now.” It looks like, for example, the therapist’s statement above, “How does that feel to say?” The client narrated a story “there-and-then.” However, the realization of PTSD occurred in the present moment, suggesting a critical path to explore. Working in the present offers tremendous therapeutic potential. While nothing is wrong with narrating, experiencing offers immense possibilities for growth.
Can we be present with it? It’s beyond difficult. The news and social media teem with stories of the Israel-Hamas War. Parents talking about the horrific murder of their children or burning of their families

Authenticity is a core concept of existential philosophy and an essential touchstone in E-H therapy. Moral connotation (i.e., socio-political ideal) aside, authenticity means congruence with oneself – who we really are. It stands opposite ideas like “bad faith” or “alienation.”
Clients often grapple with societal pressures, parental expectations, an oppressive conscience, self-deceptions, internal conflicts, past traumas, etc., that deter them from seeing and living their authentic path.

Existential-Humanistic therapy is relational and experiential. Care is a critical therapy component: letting our clients matter to and influence us.
In many cases, caring is pretty straightforward. We love our clients. Unconditional positive regard is easy. The only risk is maybe what we do with that affection. Alternatively, we might genuinely dislike our clients. That’s hard. Can we show care by simply…

Existential-Humanistic therapy is experiential and relational. Transparency stands as a central issue for both.
For the client, openness and honesty are the ground for healing and growth. Closedness and self-deception ensure the status quo. However, when basked in presence, transparency leads to revelation. The process of transparency is therefore worth reinforcing and encouraging with sensitivity.

Existential-Humanistic therapy (E-H) is relational and experiential. Safety, transparency, and collaboration work in concert, defining the therapeutic relationship. Safety includes several different components. It also means different things to different clients, though basics arguably apply universally.
Concerning safety, an emphasis on acceptance arguably differentiates E-H from other therapeutic modalities. Acceptance means first openness and suspension of judgment.

Existential-Humanistic Therapy is experiential and relational. Working in the “here and now” is central to experiential work and a powerful ally in therapy. As Irv Yalom (2002) aptly summarizes, “The here-and-now is the major source of therapeutic power, the pay dirt of therapy, the therapist’s (and hence the patient’s) best friend.” (p. 46)
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